Imagine living on a piece of property that has been in your
family for 50 years. You may not know the history of how your family came to
own the property but it’s the only home you’ve ever had. Now picture a horde of
refugees showing up there, claiming it as their homeland and beginning a huge
construction project on it. How happy would you be about your new neighbors?
For 50 years, the nation of Israel had been exiles in
Babylon. When the Babylonian empire was conquered by the Persians, their king
let the Israelites go “home.” After half a century, how many of the original
captives were still alive? Of those, how many were healthy enough to make the
trip and then to participate in rebuilding the ruins of Jerusalem?
So, now we have settlers who believe they are entitled to
the property and invaders who claim it as their God-given homeland, even though
they had never set foot on it in their lives. It most certainly was a recipe
for conflict in the neighborhood. Nevertheless,
the newcomers had arrived with authorization from King Cyrus and the blessing
of God, so in their first act of defiance against their neighbors, they built
the altar on the original foundation in the temple ruins. As one commentator
has suggested, perhaps they couldn’t feel confident of God’s divine protection
until their offerings went up. “Near the altar they were strong,” the writer
says.*
The Israelites’ combination of
courage and prudence is an example for Christians today. Around the world, corporate
worship of God is risky business. Even in this country, we fear that the
inconveniences of our politically correct and litigious society are the first
wave of attack on our freedom of religion. More and more, we find that we obey
God despite our fear of the people around us. In times like these, we must stay
“near the altar” where we will be strong and confident of God’s divine protection.
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